For now, this blog's been turned into a collection of columns I wrote for my paper, on subjects ranging from love, marriage, philosophy, to gender equality and a borderless world...and books, books, loads of books!!
Friday, November 11, 2011
Rich vs. poor: Ayn Rand and America's clamour for a tax on the rich
If you’ve been following the ups and downs of the world’s fortunes, you’d know that a huge chunk of the globe is reeling under debt and everyone’s baying for the blood of the rich.Generally, we all love characters like Robin Hood who “robbed from the rich to give to the poor”. And with good reason. We believe that people who are literally ‘swimming’ in wealth — a la Disney’s Scrooge Mc Duck — have worked their way to the top through unscrupulous ways, and not the least by underpaying their worker-ants. That’s what had led to the birth of capitalism’s greatest foe. And now, the resentment against the ‘filthy’ rich is what’s leading to the growing clamour in the US for taxing them.Of course, as the rich say — we earned it, so we can darn well keep it! Now, I’m no enemy of Robin Hood, but anyone who’s remotely familiar with Ayn Rand would know that the rich may also be heroes and heroines. And labour unions can also be cast as the bloodsuckers. At least, that’s what you get in Atlas Shrugged, the 50’s novel that immortalised the query “Who is John Galt?”The 1,000-page tome is an industrial mystery of sorts, where an unknown John Galt is out to “stop the motor of the world”. Factories are shutting down, mines are catching fire and industries are going down like ninepins. Nobody can really figure out what is driving all the destruction. Dagny Taggart, the headstrong heroine of the story, determines to challenge the mysterious ‘John Galt’ by naming her new railway line in his name, and of course he comes to “claim it.”Behind all the mystery and the twists of tale is a very strong capitalistic flavour — what happens when instead of the workers, the owners go on “strike”? What happens when the biggest industries in the country shut down and slowly leave everyone unemployed, with the state on the verge of chaos? It is actually, an echo of the theory of objectivism propounded by Rand. The theory isn’t about capitalism per se, of course. It talks about man being a “heroic being”, motivated by self-interest and guided by reason, producing magnificent creations for humanity. Of course, the only way she sees this being manifested is through laissez-faire capitalism, which, if you read carefully, is supposed to bring ultimate happiness and prosperity to all.The protagonists, in such a world, are the men and women who have undying passion for their work, and are guided by pure pleasure of carrying it out. That’s what helps them get power and wealth, and in the process, create more for others too. So far, so good. We really do have examples of people in this world who have, through their passion and dedication — purely for their own benefit — brought about the benefit of humanity in general.But, there’s a minor point that we’re overlooking. Rand’s basic presumption about her characters is their ‘honesty and fairness’; their being willing to give everyone his/her rightful due. That, sadly, doesn’t always happen in the real world. That’s not to say that the world is a bunch of liars and opportunists, but who’s to stop a person from turning into one?
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1 comment:
No one is to stop anyone from anything unless it is unlawful and if they are caught.
However, to answer your question more deeply and not be thrown about on the upper waves of the moralistic turbulence, here is an idea (as I love Ayn's book "Atlas Shrugged).
Basically, unifying the ideal with the real is our journey here to this planet Earth. It is our task, our purpose. People who think that reality is the way are missing the purpose of life. Reality is not the way because of the ever changing shift whose nature it is to roll with perpetual movement (as in a log flowing downstream).
Although we cannot govern those who choose to hold their life in this type of rigidity, we can certainly govern and alchemize our own. We can choose to lead the life of the hero, and why not? It is our purpose, those of us who know that life any other way is meaningless. How do we do this?
As Ayn purports in her book, the hero, John Galt, built a valley with those like minded individuals and pulled away from the maddening crowd of realists. So now, while this may not be practical for some people, we can choose to build our world with like minded individuals who enhance and enrich life while we endeavor to do the same. The more we do this, the more will grow in such heightened drives to make the ideal real.
Obviously, we cannot all be wealthy and create jobs for the masses, however, we can do our share and contribute to life by choosing our own individual set of skills to what we're dedicated to. Service is another purpose of life, if not the second most important purpose, while self-transcendence remains the first. And above it all, we are here to play and enjoy life to the fullest as Ayn Rand does suggest. She admits that the core of our being is joy.
Enough of that. I would like to know what you think. You can reach me in facebook: Cecilia Blackstone, Santa Rosa, California, United States of America, or in my email, you can reach me at ineltha@gmail.com. Would love to hear from you, but not in my blog area where I just left it hanging.
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